Books review: Bassin M. The Gumilev Mystique: Biopolitics, Eurasianism, and the Construction of Community in Modern Russia. Cornell University Press, 2016. 400 p.; Bassin M., Pozo G. (eds). The Politics of Eurasianism: Identity, Popular Culture and Russia's Foreign Policy. Rowman & Littlefield, 2017. 384 p.; Clover Ch. Black Wind, White Snow: The Rise of Russia's New Nationalism.Yale University Press, 2017. 360 p. The review considers three works on Eurasianism, the theoretical geography of Lev Gumilev and contemporary Russian ethnonationalism. It places the reviewed works in the context of the historical ideological evolution of Eurasianism. The principal argument in all three reviewed texts is that there are three forms of Eurasian ideology: classical Eurasianism, Gumilevian Eurasianism and neo-Eurasianism. This essay argues that instead of a rank appropriation of Eurasian ideology into contemporary Russian ethnonationalist discourses, there remains a great intellectual and theoretical power in Gumilevian Eurasianism that could yet be applied to contemporary Eurasian and Russophere geographies in a more positive and empowering manner than the current misappropriated form of Russian ethnonationalist Eurasianism. While neo-Eurasianism is a misappropriation of Gumilevian Eurasianism, a revival of a new fork of neo-Gumilevian Eurasianism could diffuse the contemporary Russian misappropriation and return to a more objective and inclusive Eurasian ideology.