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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">mgimoreview</journal-id><journal-title-group><journal-title xml:lang="ru">Вестник МГИМО-Университета</journal-title><trans-title-group xml:lang="en"><trans-title>MGIMO Review of International Relations</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2071-8160</issn><issn pub-type="epub">2541-9099</issn><publisher><publisher-name>MGIMO Universty Press</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.24833/2071-8160-2015-4-43-198-207</article-id><article-id custom-type="elpub" pub-id-type="custom">mgimoreview-2864</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ПОЛИТИЧЕСКИЕ НАУКИ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>POLITICAL SCIENCE</subject></subj-group></article-categories><title-group><article-title>СОЦИАЛЬНЫЕ ПРОТЕСТЫ В ИНДИИ</article-title><trans-title-group xml:lang="en"><trans-title>SOCIAL PROTEST IN INDIA</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Лунёв</surname><given-names>С. И.</given-names></name><name name-style="western" xml:lang="en"><surname>Lunev</surname><given-names>S. I.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Лунёв Сергей Иванович – д.и.н., профессор кафедры востоковедения</p></bio><bio xml:lang="en"><p>Sergei I. Lunev – Doctor in History, Professor of Department of Oriental Studies </p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru">Московский государственный институт международных отношений (университет) МИД России. Россия, 119454, Москва, пр. Вернадского, 76.<country>Россия</country></aff><aff xml:lang="en">Moscow State Institute of International Relations (University), 76, Prospect Vernadskogo, Moscow, 119454, Russia.<country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2015</year></pub-date><pub-date pub-type="epub"><day>04</day><month>06</month><year>2021</year></pub-date><volume>0</volume><issue>4(43)</issue><fpage>198</fpage><lpage>207</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Лунёв С.И., 2015</copyright-statement><copyright-year>2015</copyright-year><copyright-holder xml:lang="ru">Лунёв С.И.</copyright-holder><copyright-holder xml:lang="en">Lunev S.I.</copyright-holder><license license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://www.vestnik.mgimo.ru/jour/article/view/2864">https://www.vestnik.mgimo.ru/jour/article/view/2864</self-uri><abstract><p>Экономическая глобализация, ставя в более выгодные условия конкретные страны и социальные группы и ухудшая положение других, обострила социальные проблемы во всём мире. Именно социальный протест был главной причиной «арабской весны». Волна социальных протестов накрыла Западную Европу и США. Решение социальных проблем зависит не от политической воли элиты, а от активности населения, поскольку без жёсткого нажима снизу правящие слои не пойдут на самоограничение и предоставление уступок большинству. Специфика Индии заключается в том, что общество в целом удовлетворено политической системой и экономическим положением. При этом митинги протеста по конкретным поводам, будь то коррупционные скандалы или насилие в отношении женщин, собирают сотни тысяч участников. Однако в силу культурно-цивилизационных особенностей страны эти акции почти исключительно носят мирный характер. Ещё одна отличительная черта Индии состоит в отказе организаторов протеста от поддержки крупных политических партий из-за убеждённости в том, что те будут стремиться не столько решить проблему, сколько укрепить свою социальную базу. Существуют различные категории социального протеста в Индии: крестьянские движения; движения зарегистрированных каст (далитов, бывших неприкасаемых); антикоррупционные движения; движения за сохранение окружающей среды; движения отсталых каст; женские движения; движения племён; движения промышленного пролетариата; студенческие движения; движения среднего класса; движения за права человека. Социальный протест пока не приводил к серьёзной политической нестабильности, однако при некоторых условиях это возможно, как и отказ протестующих от преимущественно мирных методов. Наибольшие опасения вызывают выступления далитов, особенно в случае дальнейшего размывания кастовой системы.</p></abstract><trans-abstract xml:lang="en"><p>Economic globalization creates unfavorable conditions for some countries and social groups while the situation in other countries and social is becoming worse. That is why social problems are on the rise worldwide. Thus, social protest became the major cause of the Arab spring is. Social wave overwhelmed Western Europe and the USA. The solution of social problems depends not on the political will of the elite, but on the activity of the population, as the ruling circles will not adopt a policy of self-restrictions and concessions to the majority without the hard push from the bottom. The peculiar feature of India is the general satisfaction of the society with the political system and economic situation. At the same time the protests against specific cases and events in the country mobilize hundreds of thousands of people, be it corruption scandals or violence against women. However, cultural- civilizational factors contribute to the non-violent character of almost all mass actions. Another distinctive feature of India is the desire of the organizers of the protest to reject support of the major parties due to the belief that political leaders are interested more in strengthening their social base rather than in solving the concrete problems. There are different categories of social protest in India: peasant movements; scheduled castes' (Dalits, the former untouchables) movements; anti-corruption movements; environmental movements; backward caste movements; women's movements; tribal movements; industrial proletariat movements; students' movements; middle class movements; human rights movements. The first four movements are currently the most noticeable. Social protest has not, so far, led to any serious political instability. However, a certain development of the situation can generate it, as well as the rejection of the mainly peaceful methods. In this respect, Dalit movements, especially in case of further erosion of the caste system, are the subject of the greatest concern.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Индия</kwd><kwd>социальный протест</kwd><kwd>социально-экономические проблемы</kwd><kwd>культурно-цивилизационные особенности</kwd><kwd>политическая система</kwd><kwd>политические партии</kwd><kwd>крестьянские движения</kwd><kwd>движения зарегистрированных каст</kwd><kwd>антикоррупционные движения</kwd><kwd>движения за сохранение окружающей среды.</kwd></kwd-group><kwd-group xml:lang="en"><kwd>India</kwd><kwd>social protest</kwd><kwd>socio-economic problems</kwd><kwd>cultural-civilizational peculiarity</kwd><kwd>political system</kwd><kwd>political parties</kwd><kwd>peasant movement</kwd><kwd>Dalit movement</kwd><kwd>anticorruption movement</kwd><kwd>environmental movement</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Ванина Е.Ю. 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