INTERNATIONAL RELATIONS
The article studies the problems of foreign policy orientations of the Republic of Armenia, first of all those concerning "Russian" and "European" integration processes. Particularly, the main stages and peculiarities of Armenia's cooperation with the EU are presented. The author reflects upon the issue of the essence of the status and perspectives of associated membership in the EU. Revealing the difficulties within the EU and on the CIS territory, the author analyzes the capabilities of Armenia to combine, on the one hand, economic integration with the West and, on the other, military-political integration with the East. The article identifies the reasons of "freezing" Armenian-Russian relations in early 2013. Examining the perspectives of the Association Agreement with the EU and of membership in the Customs Union and taking into account the complex geopolitical situation in the region, analyzing all the facets of Armenia's economic and political collaboration both with the EU and RF, the author comes to the conclusion that Yerevan's choice of September 35 3,2013 is expedient and justified. Deepened strategic cooperation with Moscow, first of all, provides military and energy security of Armenia, although the economic factor shouldn't be underestimated. The author draws attention to the fact that Armenia's involvement in the Customs Union avails it the opportunity to keep collaborating with the European Union, however, from a more powerful position, which we have already witnessed through the alterations in the tone of some European officials.
AEROSPACE DEFENCE
HISTORY
ECONOMICS
POLITICAL SCIENCE
The political paradigm shift after the collapse of the Soviet Union, the economic crisis, and the provision of religious freedom were all conducive to the aspirations of a vast majority of the population. They yearn, on one hand, to determine new value guidelines and, on the other, to compensate for the stress, fear, and uncertainty caused by reforms and crisis by means of religion. This can be clearly seen in the unprecedented surge of the levels of religiosity in the country and is directly influenced the dynamic of the diversity of religious organizations. In the last 20 years, a confessional distribution of believers typical of a mosaic cultural tradition and the composition of nationality in Russia has been formed. The overwhelming majority are orthodox, followed by (in descending order) Muslims, Protestants, Catholics, Buddhists, Judaists, and others. At the same time, religiosity in Russia is quite discordant. It is commonplace to consider it to be very spiritual and orthodox-orientated. But research often points at the opposite. For example, the level or religious practice amongst Orthodox Russians is fairly low. In this context, Protestant religious denominations in Russia feature a high level of commitment to all kinds of religious practice within its congregation, extensive involvement in religious dogmas, and a drive towards consolidation and every-day cooperation. Protestants are the most pluralistic and dynamically developing segment of the Russian religious field. Research shows that in the last 20 years, in conditions of the dominant influence of the Orthodox Church on Russian society, a protestant community has been formed, which is economically independent, socially organized, and is one of the most dynamic religious movements. According to expert opinion, even though the number of Protestants is relatively low, the protestant religious denomination can function as a socially and economically active minority, capable of exerting positive influence on the country's development and the overcoming of crises, provided that they will be successful in creating an effective model of internal consolidation.
LAW
SCIENCE STUDIES
SOCIOLOGY
CULTURAL STUDIES
PSYCHOLOGY
PHILOLOGY
PEDAGOGY
MGIMO GOLDEN FUND
BOOK REVIEWS
SCIENTIFIC LIFE
ISSN 2541-9099 (Online)